Нарративные аспекты прошлой жизни (전생) в буддийских историях республики Корея и Шри-Ланки

3.2 Aspects of the past-birth motif in stories

In the samgukyusa, the aspects of past-birth motif can be summarized shown below. Revival from death (the monk Hyesuk: 卷四二惠同塵), revival dead fish (the monk Hyegong in the O-eo Temple: 卷四-二惠同塵), control evil dragon (the monk Hyetong brought the evil dragon to its knee: 卷五-惠通降龍), past birth (the King Sinmun: V.5- 惠通降龍, the mother of Sabok: 卷四蛇福不言), prophesying dream (the Buddhist nun Jihye saw the divine mother of the Mt. Sundo: 卷五仙桃聖母隨喜佛事), reconciliation with comet (the Monk Yungcheon sang a song to exorcize the ominous comet: 卷五-融天師彗星歌眞平王代), incarnation (the monk Wonhyo transform himself to one hundred pine trees: 卷四-元曉不羈, the dragon transform itself into a willow tree: 卷五-惠通降龍). In the Maha vam sa, the aspects of past-birth motif can be summarized shown below.

Floating in the air (the thera Mahinda rose to the air: Ch.XIII-Ver. 18-20, the Buddha seated in mid-air: Ch.I-Ver.58-60), quake of the earth (the earth quaked by the thera Mahinda: Ch.XV-Ver.24-25. etc.), incarnation (the Buddha incarnate as rain, storm, and darkness: Ch.I-Ver.21-24), teleportation (the thera Mahinda transfer to Lanka through the air (Ch.XIVVer. 11-15), control evil gods (the Buddha terrified yakkhas (Ch.I-Ver.25-27), past birth (the ajayatanatree in Jetavana-garden)(Ch. 1-Ver. 55-56).

In the Saddharmaratna valiya, the aspects of past-birth motif can be summarized shown below. Past birth (all of stories in the Saddharmaratna valiya includes past birth motif.